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GURDJIEFF WORK COMMUNITY

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OUR COMMUNITY IS OPEN TO HOST SEEKERS

After more than 40 years of seminars and group work all around the world, we have officially started a Gurdjieff community in the Dominican Republic!


It started in January 2025 and since then, a few of us have already been living and working here together. We have officially decided to open the community to anyone who is interested in joining us to be involved in the Gurdjieff work. Take a leap!

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WHY ARE WE HERE?

We can all see the current state of humanity and the growing sense of dispersion. We feel the need to live, work, and connect together; to go deeper into understanding what it really means to be a human being. Understanding can’t happen alone. We need others in order to see clearly, to stay on the path, to grow, and to be a part of something much greater than ourselves. The light of the Work brings the possibility for human beings to live together in a different way, beyond egoism and personality.



Why here? This property, Verde Ser Casa Holística, was built for the purpose of practicing the Gurdjieff work as a group. It is located in the middle of the jungle with a surrounding of nature, including a river which runs straight through it. The property has everything needed to live and practice the Work; housing with private bathrooms, a commercial kitchen, a hall for movements and meditation, wifi, and even a pool.



We feel that this is an opportunity of a lifetime. This may be the only moment that these teachers, this property, and this particular group of people will align.

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THE GURDJIEFF WORK COMMUNITY

The Gurdjieff Work Community is open to host seekers who wish to Work on themselves and share this wonderful experience of being together. Our community is located at Verde Ser Casa Holistica, in the Dominican Republic. If you wish to participate during 2025, you can join us for a minimum of one week during one of these two periods:


1)Between May 3rd and July 15th 2025


2) Between September 8th and December 20th 2025

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THE JOY OF WORKING TOGETHER

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"A new command I give you: Love one another." John 13, 34

LIVING AND WORKING ON OURSELVES TOGETHER

Working on oneself is a practical concept, not daydreaming. The invisible world can manifest itself in this material world through action. Every activity is important and is an opportunity to Work. These are our activities together:

MORNING EXERCISE

Each morning we sit together for 45 minutes to an hour and exercise our attention through a series of inner steps to connect our conscious with our subconscious. There are many morning exercises that were passed down to us from G.I. Gurdjieff and J.G. Bennett through Baraca.

READING - STUDIES

There are many books and writings on the 4th way, including books written by Gurdjieff himself. We pull from these to continue to refresh and look at what we are doing from different angles. Many evenings there are readings. And from time to time one is asked to study a particular theme and present what they understood.



PRACTICAL WORK

It’s of utmost importance to make efforts towards our inner life within normal daily situations so we train ourselves to be in contact with the spiritual world in any situation. Practical work is the time for us to see and act upon the needs of the community, and to do so consciously. This could be cooking, cleaning, baking bread, painting, gardening, constructing, fixing, and so on.

THEMES

We focus on one 4th way idea at a time. The theme that is chosen is paired with an exercise that we do several times during the day in order to go deeper. Just as the universe, there is an infinite depth to explore within our inner world.

MOVEMENTS (SACRED DANCES)

Gurdjieff introduced and taught Sacred Dances as a way for us to communicate ancient truth and knowledge. They were also created as a means to balance our body, emotions, and mind. Each movement has its distinct flavor and specific music composed for it. Through a series of unaccustomed postures and gestures taken together as a group, along with the music, there is an energy and understanding that comes from a deeper place than the just the mind. Through movements the hidden can manifest itself and new possibilities can come in.

ZIKR

A Sufi tradition done in a circle with chanting and songs revolving around the different names of God. This activity cleans the heart and helps to digest the impressions of the day. Zikr pairs well with the 4th way and is a perfect way to end a day of Work.

SHARING

Each person can help increase the understanding of the group. During the week, we have general meetings where we share observations about our experience of the day. Everyone can enter into these experiences and learn from them. This way of working unites the group and speeds up the learning process.




MEALS

We prepare, serve, and eat meals together as a group. The kitchen is a sacred place. It’s where life is transformed and prepared for the group to eat, in order to then be transformed into energy to continue working. The state of the people cooking enters into the food, so it’s important to work in the kitchen with joy and presence.

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OUR TEACHERS

The Work of our community is guided by José Reyes and Katiuska Ortega.

Together they have been teaching Gurdjieff's Work, ideas and Movements for more than 40 years. During this time they have been guiding Work groups in the Dominican Republic and held seminars and conferences in Germany, Italy, Spain, France, Wales, Russia, the United States, Alaska, Mexico, and Puerto Rico.


In the beginning, for many years, they were students of Pierre Elliot, who himself was a direct disciple of Gurdjieff and Bennett.



José started his search with martial arts, which he first encountered while he was at an university in Texas. There he became a black belt, with the master Jhoon Rhee. When he returned to the Dominican Republic he became a very famous martial arts teacher there, being the first to bring Taekwondo and Karate to the country. His students won competiotions across the world. He also worked with Bruce Lee whom he brought several times on tour to do martial arts demonstrations across the Dominican Republic.


was particularly influenced by his encounters and work with the spiritual masters from whom he received guidance and teachings—Pierre Elliot, Reshad Field, Nathalie De Salzmann, Jim Nott, Dushka Howarth and masters of the Sufi tradition, including Sheikh Muzaffer Ozak (Helveti Sufi Order), Sheikh Suleyman Dede (Mevlevi Sufi Order), and Sheikh Jelaluddin Loras (Mevlevi Sufi Order)—he has continuously traveled around the world leading retreats and seminars, adopting the Zikr as a way to bring people closer to their hearts.



Katiuska studied centering prayer with Father Thomas Keating and groups that follow this practice for many years along with the practice of the prayer of the Heart which has been her main axis, along with other practices like yoga and Buddhism.


Originally graduated from architecture, she is now dedicating her time to create conditions to help the continuation of group Work. Since 2010 Katiuska has been designing and building the Verde Ser center for the Gurdjieff Group and international seminars. Verde Ser is a place to help participants connect with the creative energy flow naturally in the place because it was designed to maintain and keep our connection with nature and our inner lives.

Georges Ivanovič Gurdjieff (1872 (?) - 1949)


Most commonly known as Monsieur Gurdjieff, Mr. Gurdjieff or more simply a "teacher of dancing". He was a spiritual Master, mystic, writer, musician and teacher of temple dances.


His life search was guided by deep questions such as: "What is the sense and significance of life on earth and human life in particular?"



Mr. Gurdjieff's method for inner development - known as "Working on oneself" - bring together the wisdom of the East with the scientific method of the West. This was done by a long process of reasearch, scientific studies and experiments. Working on onself is a pratical way for contemporary people to transform their being while they live their lives in society.



At the beginning of his writngs Mr. Gurdjieff describes their purpose as follows:


FIRST SERIES To destroy, mercilessly and without any compromise whatever, in the mentation and feelings of the reader, the beliefs and views, by centuries rooted in him, about everything existing in the world.


SECOND SERIES To acquaint the reader with the material required for a new creation and to prove the soundness and good quality of it.


THIRD SERIES To assist the arising, in the mentation and in the feelings of the reader, of a veritable, nonfantastic representation not of that illusory world which he now perceives, but of the world existing in reality.



In 1895 he founded the group "seekers of the truth", together with various specialists including doctors, archeologists, priests, painters, etc. whose aim was to study, in close collaboration, so-called supernatural phenomena. They undertook many difficult journeys in search of ancient wisdom across the most significant places where spirituality and religion have developed in the past millennias. Places such as Persisa, Afghanistan, India, Tibet, Egypt, and Turkey. Throughout the period of travel and work many of the Society's members lost their lives, while others from time to time abandoned the task. Only a small number returned to Russia in 1913 under the leadership of Mr. Gurdjieff. He then founded the "Insitute for The Harmonious Develompment of Man" for the study of his ideas and to put into practice his system of training. But the war forced him to leave Moscow and at last, in 1922, he settled in France, at Fontainbleau, near Paris. There Mr. Gurdjieff acquired by purchase the old chateau called "Le Prieuré", where he founded a permanent center for the Institute according to his original plan.


In 1924, after a tragic car accident in which he almost died, he was forced to close the Insitute and to change all he had previously planned to transmit his ideas and teachings. So he decided to write three series of books, both for the use of people and groups working with him and for posterity: Beelzebub tales to his grandson; Meetings with remarkable men; Life is real only then when I am.


During that time he traveled between Paris and New York where Work groups were formed. During the Second World War he went on transmitting his teachings in Paris, which was occupied by the the Nazis. The activities in Paris, in the apartment of Rue De_ Colonels-Renard, increased after the end of the War, until Gurdjieff died in 1949 due to cancer.

John Godolphin Bennett (1897 - 1974)


One of the great minds of the 20th century. J.G. Bennett was a spiritual teacher, mathematician, philosopher, and writer. His lifelong search centered around Gurdjieff’s Fourth Way, various religious traditions such as Sufism, Buddhism, Christianity, and other spiritual teachings such as Subud and the teachings of the Hindu master Shivapuri Baba.

Bennett’s life purpose was to integrate the understanding he acquired from spiritual traditions, mathematics, and science into a comprehensive system.

 

During his youth, a significant experience led him to a profound quest concerning life and human existence. While serving in the British army, "in March 1918 he was almost fatally injured and invalided back to England. While lying more dead than alive following his injury, he experienced an out-of-body sensation that later proved to be one of the great turning points of his life” and set him on the path to yearn to understand the meaning and significance of human life.

 

After the war while working in Turkey in Anglo-Turkish relations, he first met Gurdjieff in 1923, whom gave him many new ideas and inspirations about the possibility of man’s transformation. Years later, after having left Turkey, he lived for 3-months Gurdjieff's Institute for the Harmonious Development of Man. This visit proved to him the soundness of Gurdjieff’s teaching and that Gurdjieff indeed had something beyond what anyone else could offer regarding knowledge and techniques to further man’s development.

 

After this, he jumped fully into Gurdjieff’s system and techniques. While he was living and working in London, he studied with another student of Gurdjieff, Ouspensky, for about 15 years. He then left Ouspensky’s group and went deeper into his own personal search in Coombe Springs, a property that he purchase in England, dedicated to spiritual work. There with a number of renown thinkers and scientists he wrote his magnum opus, The Dramatic Universe; a 4-book series written to bridge the gap between science, philosophy, and spirituality. In 1948 Bennett would meet Gurdjieff again after finding out he was still alive in Paris after the Nazi occupation. Bennett visited Gurdjieff many times and worked with him closely over the 18 months before he died.

 

After Gurdjieff’s death, Bennett continued to practice, teach, and write about the 4th way, although he never stopped seeking and being open to incorporate other teachings. In 1956, Bennett was introduced to Subud, a devotional practice founded by the Indonesian Muhammad Subuh. For two years, he immersed himself deeply in Subud, bringing many of his students into this practice. Later, disillusioned with Subud, he met a group of Benedictine monks and converted to Catholicism. He also met and worked with a great Hindu sage, the Shivapuri Baba, who touched him and helped him make some final steps in his transformation. Bennett met Shivapuri Baba in 1961, and 1962 and the Baba encharged him to write about his life and ideas, then he died soon after their last meeting; he was 136 years old. After that, in the 1960s, Bennett decided to let go of his attachments and unconditionally donated the entire Coombe Springs property to Idries Shah, an author and teacher in the Sufi tradition.

 

In Bennett’s last years, he inaugurated the International Academy for Continuous Education in the village of Sherborne, England. There he led four 9-month courses centered around the Gurdjieff work. This was offered to hundreds of people from all around the world to make a sturdy foundation for their further inner development.

 

Bennett died in 1974 at Sherborne during a course. Before he died he had also purchased a property in the US in West Virginia in Claymont to further what he had started at Sherborne. Many 9-months courses were also completed there after Bennet’s death under the direction of Pierre Elliot, who himself was a student of Gurdjieff and Bennett.

 

J. G. Bennett had a supreme will power and when he wished to do something, he went to the limit. He also had a great heart and affected countless of people who worked with him and changed the course of their lives.

WHAT DOES IT MEAN TO WORK ON ONESELF?

As light is composed by a whole spectrum of colors, there are different aspects of Working on oneself. Some of them are related to myself as an individual, others to the community or society as the mutual connection between human beings, and others to the greater forces beyond. J.G. Bennet - disciple of Gurdjieff - unfolded the Work into seven lines or aspects that constitute the whole.


In the Gurdjieff Work Community we set this lines as principles that leads our daily Work on ourselves.


Here are some extracts from J.G. Bennett talking about the seven lines of Work:

1. ASSIMILATION

"We are told "man is asleep". Perhaps we form some picture of this. It is all useless unless we find out what this phrase means and verify it for ourselves. No-one can do this for us. We have to be more firmly empirical than the most rigorous of scientists in gaining understanding.


"Ultimately, the first line of Work concerns the assimilation of only a very few facts. Perhaps the most important fact is that we die. To assimilate the fact of our own certain death and that of everyone we know was said by Gurdjieff to be the way to expurgate the self-love, vanity and hatred of others, that curse our lives."

2. STRUGGLE

"Through the first line of Work We can discover various ways in which we deceive ourselves. We can know our weaknesses. All of this leads to nothing unless we do something about it. If we rest content with knowledge about these things we will not change.

Struggling with our weaknesses is the essence of work on ourselves. It is this struggle that provides the energy that will feed our being."

3. SERVICE

"The essential feature of this line of work is that we give up part of our life to something outside of us for which we have undertaken responsibility. Every time we use a tool we have the obligation to clean and return it to its proper place. The tool cannot do this for itself. Such work concerns the maintenance of order in our human environment which requires some people to be alert and committed to restore what has been eroded by human activity and the course of time. In such a simple undertaking there is something of the 'thankless task' quality that characterises this line of work.


There is a wrenching of oneself away from holding on to possession of one's own time, privacy, freedom of movement and so on."

4. MANIFESTATION

"The Work manifests itself. We can recognise this if we have learned to be able to see that we have neither done anything nor have we consented to something being done in us.

 We have an extraordinary role to play. The Work needs to manifest the hidden; the spiritual world requires a vehicle and instrument through which it can work in this world.In so far as we can get out of the way, we can be used. We must cease to be there as something separate."

5. RECEPTIVITY

"THE FIFTH LINE OF WORK has to do with being able to receive help. Why should receiving help be considered as work? The very first thing that the Sufi master says to an applicant for his teaching is, "Will you let yourself be taught?" No one can be helped against their will, it cannot come in that way; and help can come only if we accept it on the terms it can be given and not on the terms we would like to make.


It is not an easy thing. We are full of our own activity and this has to be suspended or put aside; we may have to detach from the very things we regard as most profitable and meaningful. We cannot let things in if there is no room for them."

6. SUBMISSION

"Each of us has his own Master within, which is personal or individualised. The Master is beyond the mind. We have to find the right attitude to him: are we ready to obey his authority, will we consent to what he brings into us? It is only with our consent that our real I can work in us. The ultimate barrier to the sixth line of work is our own egoism. We can concentrate and build up such a strong image of our own separate reality that it occupies our centre. Egoism is the usurper of the place of our true Master. Where there is egoism, the Master withdraws into the purely spiritual world and we have no contact with him."

7. ACCEPTANCE - PURITY

"In the seventh line of work we receive help which we do not know how to ask for nor even how to dispose ourselves to receive. We can do nothing to earn this help. In essence, it is grace. This is not something remote. There is a spiritual action which pervades the whole world and we can come under it without any cause either in our own action or in events outside of us. Without this grace, nothing would be possible for us.

 The key experience we have of grace, though all too often not understood in the right way, is that of waking up. Consciousness comes into us. One moment we are asleep and the next we are awake. "Whereas I was blind, now I see, "said St. Paul. The word "acceptance" that we have chosen for this line of work means that our role is simply to accept what has come about in us. When it goes, it goes. Attempts to hang on to the content of the experience distort and make it difficult for the action to do its work in us. Purity of heart is the condition asked for. This purity is a realization of our nothingness. It is a very concrete and specific realization: it is not despair, nor does it free us of the obligation to work."

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SUPPORT THE COMMUNITY

Any funding helps this endeavor, both to maintain the property and to continue to keep the cost of participation very affordable. We are not looking to make a profit. We only wish to keep the possibility alive to all who wish to join us. And share this page with anyone who you think might be interested. Thank you very much for supporting!

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